Tourism Kamasan village Klungkung regency , Bali ( Balinese Culture )
Kamasan is a traditional painting artist community . So intimate and so long development of traditional painting the artists described the results of painting there own style ( style ) that separate the traditional Kamasan painting . Real artistic talent to grow also in other works of art in the form of gold and silver carving and sculpture is the last bullet . Although in terms of the materials used metal color fabric to follow the changes but still looks in his trademark theme of painting or carving that describes the puppet characters .

Bedouin tribes in the interior of Banten ( Banten Culture )
Baduy Baduy people or people is a group of indigenous people in the region Sundanese Lebak regency , Banten . The term " Bedouin " is the name given by residents outside the community groups , the term originated from the Dutch researchers who seem to equate them with Badawi Arab groups who are a nomadic people ( nomads ) . Another possibility is due to the River and Mountain Bedouin Bedouin in the northern part of the region . They themselves prefer to call themselves as urang Kanekes or " Baduy people " according to their region name , or a term that refers to the name of their village as Urang Cibeo

Ngaben ceremony Bali ( Balinese Culture )

Cremation is a purification ceremony atma ( soul ) as the first phase of Balinese Hindu sacred obligation to their ancestors by burning the corpse procession . As I wrote in the article know about Pitra , the human body consists of rough body , subtle body and the karma . Human rough body which is formed of five elements called Panca Maha Bhuta ie motherland ( solid) , apah (liquid ) , Teja ( hot substance ) wind ( wind ) and akasa ( vacuum ) . These five elements are fused to form human physical and mobilized by the atma ( soul ) . When people die who die are just rough body , not his atma . Well cremation is the process of sanctification atma / soul as it leaves the body rough .

Kasada ceremony ( Kasodo ) and Pura Luhur Poten Mount Bromo ( East Java Cultural )

Since the Majapahit era purportedly territory they inhabit is a holy place , because they are considered to be the man - the man of the kingdom of Majapahit . Until now they still adhered to Hindu religion , once a year the community held a ceremony Yadnya Kasada perch . This ceremony disebuah temple located under the foot of Mount Bromo . And after that proceed to the summit of Mount Bromo . Performed the ceremony at midnight to early morning every full moon Kasodo month according to the Javanese calendar .

Tana Toraja - Land of the Kingdom of Heaven ( South Sulawesi Culture )

Trip from Makassar or Ujung Pandang to Toraja by passing along the coastal line of 130 km up the mountain . Upon entering the Tana Toraja , you begin to enter the natural features views full of grace . Graphite stones and other rocks , and the blue mountains in the distance after passing the market village will Mebali seen people raise sheep are a sharp contrast to the lush green meadows , abundance of food in a beautiful tropical land . This is Tana Toraja , one of the best tourist spots in Indonesia.
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الخميس , ديسمبر 27 , 2012

culture of Indonesia
national culture
National culture is a culture that is recognized as a national identity . The definition of national culture according to MPR No.II 1998, namely : " The national culture is based on Pancasila is the embodiment of creativity, work and initiative of Indonesia and is an overall effort to develop Indonesian human dignity as a nation , and geared to provide insight and meaning to the national development in all areas of national life . Thus the National Development is a development that .Departemen Education and Culture , Being , Meaning and Peak - Peak Lama and Native Culture for Community Supporters , Semarang : P & K , 199 "
National culture in view of Ki Hajar Dewantara is " the tops of local culture " . Quote this statement refers to the unity of understanding increasingly strengthened , so that more and more perceived than diversity . His form is a unitary state , national economy , national laws , as well as the national language . Definition given by Koentjaraningrat can be seen from his statement : " a distinctive and quality of any ethnic origin , the origin could identify themselves and give rise to a sense of pride , that national culture " . This statement refers to the peaks of local culture and ethnic cultures can lead to a sense of pride for the people of Indonesia if they are shown to represent a common identity . Nunus Supriya , " Regional Culture and National Culture "
Statements contained in these guidelines is a translation of the 1945 Constitution Article 32 . Today the Indonesian cultural figures arguing the existence of regional culture and national culture related to the abolition of the three sentence explanation in chapter 32 and the emergence of a new paragraph . They questioned the possibility of a split by the boundaries of the local culture if national culture is not explained clearly .
Prior to the amendment , the 1945 uses two terms to identify the areas of culture and national culture . National culture , cultures are long and contained as a genuine peaks in regions throughout Indonesia , while the national culture itself is understood as a cultural nation that is located at a position that has meaning for the people of Indonesia . In national culture are unifying elements of the Indonesian Banga already aware and experienced nationwide distribution . In it there are elements of the national culture and foreign cultural elements , as well as the creation of new elements or results of national invention .

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